the buto dancE COMPANY IN_BETWEEN 

SOMETHING IN BETWEEN

Dance performance, freely inspired by “In praise of Folly” by Erasmus of Rotterdam

 

Literature

               

     “When the soul, having broken its fetters, it endeavors to get loose and assays, as it were,

 a flight out of that prison that holds it in, they call it madness.

         When the mind strives to rove from its body and does not rightly use its own organs,

without doubt you may say ’tis downright madness and not be mistake”

                                                                                                                           Erasmus of Rotterdam

 

Desiderius Erasmus ( Rotterdam 1469 – Basel 1536 ) became the most famous humanist of the northern

Renaissance and led the humanist reform in theology, education, rhetoric and classic studies.

In the masterpiece of Desiderius Erasmus “The Praise of Folly”, written in 1509, there is the strong consciousness

of the folly as an essential element of the man.

He turned out also like insipiens that man of whom the literature of humanistic-Renaissance celebrated the dignitas,

calling it always like sapiens. A connection that changes radically the common conception of the man just because in every man

he discovers the folly, because he reveals how the sapiens is insipiens, because he finally lets emerge in his most deep meaning the theme of human ambiguity.

A reflection about the human condition. On the other side of irony, there is a deep conception of the relationship illusion/truth, wisdom-knowledge / silliness-folly.

Eugenio Garin

The foundation of Erasmus’s mind is his fervent desire of freedom, clearness, purity, simplicity and rest. Without liberty, life is no life;

and there is no liberty without repose. Liberty should be spiritual liberty in the first place. What arrogance is to bind by institutions

a man who is clearly led by the inspirations of the divine spirit!

The world, says Erasmus, is overload with human constitutions and opinions and scholastic dogmas, and overburdened with the tyrannical

authority of orders, and because of all this the strength of gospel doctrine is flagging.

Truth must be simple. “The language of truth is simple, says Seneca; well then, nothing is simpler nor truer than Christ.” ”I should wish”,

Erasmus says elsewhere, “that this simple and pure Christ might be deeply impressed upon the mind of men”.

Johan Huizinga

The first two sentences of Erasmus of Rotterdam here mentioned have been emblematic for us of a deep process of comprehension

 

of human nature and very close to our condition of dance.

 

 

The aim of “Something in between”, which is necessarily transnational, is to stir the consciousness and direct the sensitivity of the audience

towards that part of  humanity which is denied and it has been ideated in virtue of the evocative history linked to the memory of psychiatric hospitals,

the healing of the legacy of suffering and embarrassment, but also of a new awareness of the dynamics of committal.

 

Something in between constitutes the first part of a trilogy about the abnormal and the guilt.

 

Our Buto Dance Company has been created in august 2003 around the dance project “Something in between”, reflections about

the socialization of madness and the memories of places which accompanies it, conditions it or treats it.

 

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